AISH Housing

Assured Incomes for the Severely Handicapped Housing Units

March 20, 2010

Joel Akin

 What if the first thing a man does is the one thing he needs to do for the sake of AISH and that is price a house out and price it out in such a way that all those on AISH can afford a house?

To put AISH housing into perspective is to put people on AISH as those who often were fine and then were hit by a handicap or two or three until finally they could no longer function at all.

In my case I was a person who began to lose abilities a long time ago and that was about 1987 when I began to lose my voice. It may sound simple but the fact is I was a Disc Jockey and worked also as a cable news announcer and produced slide shows and did things like preach and teach and losing my voice was like losing the world I needed to live on and with.

So for me at that time I had to find another route and part of it was to work at jobs I would not have ordinarily taken and one such was to work in a glass and windshield company but by this time I had developed other issues from severe reflux, hiatus hernia, shaking and spasms and things that were wrong neurologically and this is why today I am able to write and sleep near my bed and yet I desire to be more and desire to be more in the sense of what is wanted in life and what is wanted in dreams.

I went into things that God helped lead me into and that was the Internet and it proved to be helpful in keeping me busy and giving me a direction for my life where I would sit day by day working on projects that would help me learn things and find things to keep me cheerful in a way little else could.

Yet if there is an AISH system today it is based on what the person can accomplish in his suffering. It isn’t about aiding a person who is losing his abilities but it is about getting them productive as part of society.

Of course some will say that is the way we should teach and that is value is given to those who perform versus those who cannot. In my case I perform by writing and perhaps on occasion still by taking images with a camera though I struggle still with shaking whether there is a tripod at work or not.

The point of housing for AISH has to do with the trip to the dentist. Recently I was told that it would cost $3000 to have a crown put on a tooth. I wanted it done but told them no, I cannot afford it because AISH doesn’t normally cover it and if I had it done by Blue Cross they might cover part of it.

Thus when this company goes to AISH and gets approval and then they come to me and tell me approval is met I then accept it because of their word.

When they tell me AISH didn’t approve it and apparently AISH was never fully approached or AISH changed their mind then the dentist passes the charge of the buck back to me and for a while I fight it by saying “I cannot pay it. Besides the word was there and the word has to mean something.”

After all I cannot afford to fix my truck and yet it slurps of oil and now gas and I cannot take it places and I cannot go places because the truck is failing in some way.

The point of life is the point of hope that God will deal with the socket if I will deal with the prayer. The prayer is the point of a man who is losing his ability and his heart turns to me each day even if the enemy turns me down with help financially.

I call them, as in men who refuse to help the poorest people of society, and even talk about removing help from them in their budget cuts. It is the people at the top, usually doctors and nurses who care for these people who often prove the loudest voices in getting funds for new programs and new hospitals and new things which somehow are always there.

It is the nature of sickness which is the price of a value and the value is the bare lightbulb versus the light which shines in through the window and yet it also has a lightbulb if we put in the image of the sun indoors and shine in via it into the house itself.

Some might hate the thought but if we had real light indoors then germs wouldn’t grow as much and if we wanted shade we could turn down the light and give time to think in shadows or in nightmares of life because the fact is that God bares all in the light of a house built with the earth itself. He knows we need a time of darkness to recuperate and it is the function of a thought which leads to other thoughts and other thoughts are the flow of life and the flow of dreams in our world.

It is the nature of the call to men who have money that produces a likeness in life. If the call for money is made by a government that struggles to bear all then it must climb a ladder to prayer to meet up with God who is the bear at the top of the mountain.

If God held his site in Alberta then he held his house in a chain of houses which might just up and walk out on men if the sake of life is held down to a man who bears up prayer without receiving a penny.

Prayer is more powerful then all things on earth combined and even the prayer of a child is worth more to God then the prayers of men who ask only for wealth and have no interest in who God is.

The Subhaus idea is made to last and it is based on the house under the land or under the sea or even under the moon. It is a house and haus which is based on a German word for the house of life.

The haus is built up of memory of things that were and memory of things that are and memory of dreams that will be.

The haus is cosmically linked with God in his house and his house is the frank line of slides which bear his name in the Crowsnest region of Alberta.

Why? The answer is a book built up of dreams and built up of times and built up of lines of men who were then and are still. It is a price of life that the Crowsnest liberates knowledge and it gives out insight into who God is and what God was like in the stories of the Crow and their stories are liberated up and down the spectrum by people who need someone to come and share with them what God is and what God wants from them.

It is the nature of the Haus that is the share of the flavor and the flavor is old things and not fire lined as they once were or once would have been in days of old.

Thus if the price of the serpent was the srp and it was the syrup which was the sweet then the flake of life is people who cannot reason another way out of the problem of AISH and AISH becomes the fire that burns up all things lost in the sea of patterns of men who want more then just a frank assessment of the things that are and are and are without measurement of its label or line of thought.

Thus the price of measurement is the soul and the soul bears the price of checking what is and isn’t right in the land and if the Franks Slide came to pass because people in Alberta fought over money then the fight of life is the cost of doing business with life as it is now.

This is why those in charge are leaping about trying to find answers and why they do things up one minute and down the next and that is because they cannot fathom a man like Klein who stabilized his line of thoughts by being with people who cared and they were people that often showed up in bars or in the like of sense from prison of the mind. Thus the writers were people who thought and thought and thought and thought and if they were put to work they could work with people of government to create an organization who’s sole job was to produce like and dislike and why and then put it on the page of things that were on the agenda for the day.

Thus they would seek out the likeness of an idea and they would hear stories told to them and they would seek out the why of it and be fair in their approach, at least as much as possible.

Thus it is the nature of AISH which is ignored except by the occasional publication or article in the papers and they are often seen, commented on by some, then ignored because they cannot change the pace of the disabled or give them more without knowing the value is going to be used for some valued purpose.

Thus a housing section of AISH is built on principles of a copy of legislature and it builds on principles of power and power is given to people of AISH in the sense of what is and isn’t wanted in their community.

Thus if AISH is given over to a label of community it is land and land that belongs to those who are AISH and it can grow if needed but, and this is important, it is bound to legislature of the industry of sickness and disease of which they are at the heart of all things related.

Thus they control the flow of life to those who are sick and they control the need of it and the flow of life in and out of the flow of it as a form of life line to help.

Thus if all are given a vehicle and a house and a community system specifically designed by people of AISH, then the system can grow up or down depending on who is in charge of it.

This is why AISH is a system of fire and fire which doesn’t have to be of hardship driven into the soul of people on life support in a box but trips offered where the government bares all to accommodate and help those who are without an easy way of life lines to help.

We are often sick or weak or ill and if people came and offered to us a way of having our own little community and our own business ventures and our own souls of thought, then, and only then will we see ourselves that we can accomplish something that no one else on earth can and that is pay our way and pay our houses and pay our lines of help because people will see AISH as a business venture to support because it is made not of ventures for selfish gain but ventures based on need and need which is often desperate to the point of life itself.

The point of ventures doesn’t have to be us building houses or us pairing off to have a farm but the farmer can be there for us if we are into online things and things that help the person of AISH as a form of trust to Albertans and trust because we can have accountants who are disabled or people who are mentally challenged but have life towards numbers. I may one day but for now I struggle and struggle to understand even the basics and that is me from youth when I gave up numbers in the move around from state to state as a preachers kid.

In the final analysis God carries measurements of ideas and some hit the heart as the final flow of a thought and the flow is made of people who are well taking AISH as a business venture and flowing with the people based on what they themselves can accomplish.

If AISH were a venture it would accomplish for them in ventures and savings and a banking and buying system where prices would be wholesale and life would be a form of proving Costco as a supportive line of thought in the many and the many proving life in the form of thought for the rights of the few and the few having a name of labor worth keeping.

I end this now but I believe AISH is the price of life and the price of a Homeless line of men and is the price on homelessness because of how the system is set up.

Homelessness isn’t the value we want. In all things fair we need life to be fair for the disabled and taxes need to be brought to bear based on what is fair for sickness and disease.

I have family who aid me in buying vitamins and things which have to be bought to keep this body going. I spend thousands each year on therapies and vitamins that need to be taken because they help me slightly but the fact is without them I might suffer in ways I cannot even contemplate.

Yet government must keep their hands off and we must be allowed to have our hemp or our drugs but contained as a pharmacist who works with us individually and brings it to us based on a doctor or two or three or more who works within the community to see us and help us find things that we need most.

In all things AISH the word in Hebrew is fire in part but if I do research on it then maybe it means to fight our way out of hurt and try to make a difference in things of AISH which is often a base for misunderstanding of life.

I don’t want to be part of one commune but part of a community where we can walk and the base of life is based on function of letting each individual choose their own path without prejudice and that is the likeness of a world system and a world caring for each other.

We also don’t want or need tiny apartments where we have our little kitchen and a little bedroom. For some it may be enough but we want floors filled with books and central libraries where we have comfortable chairs that we can sit in and not worry over the world out there. It is a land protected by the world itself and in that is the frank side of the house of slide and the slide of the future.